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COTANGENT
By Daphne Cardillo
Santo Niño Icons
June 24, 2009.
At the second floor of the main building of
Hotel Alejandro in Tacloban are displayed several icons of the Santo
Niño that have been part of the religious tradition of the people of
Tacloban and
On studying the icons, one can observe the
cultural and historical expressions of the people at a particular period
while retaining the essence of their religious homage to the Santo Niño.
The
outer trappings of the icons changed over time, probably owing to the
availability of materials and the level of sophistication of the persons
who designed the images.
The early statues marked as Folk Images of
the Santo Niño are made of wood and the robe simply painted in deep red
and decorated with black ethnic prints.
The head does not wear any crown and the
left hand carries a globe while the right hand is in the act of
bestowing a blessing.
In my observation, the
earliest image on display is the one made of solid wood block dated
circa 1800s.
The two sides of the base are carved with
what looks like a horn of a bull which reminds me of the horned altar in
the days of King Solomon of the Old Testament.
Another folk image of the Santo
Niño of later date is the one from Bato,
Contemporary representations of the Santo
Niño that were mostly done in the succeeding decades of the 1900s have
become more elaborate.
The Santo Niño is now dressed in velvet or
any rich clothing material with gold-thread embroidery, hair made of
jusi, and boots made of
beaten metal.
Now carved from either solid wood or solid
ivory, the image is further decorated with gold leaf, metal ornaments,
or semi-precious stones.
The Santo Niño has also taken a royal
character in contemporary times with the addition of a crown on the head
and a scepter on the right hand.
A replica of the Santo Niño El Capitan done
in the 1970s even has the image stand on an
almojadon (pillow) on top of
a globe peaña (pedestal) thus
further elevating the symbol of that object of religious devotion.
A few of the icons displayed are each
placed inside a virina (glass
dome case) giving a more sacred feel to the image as it appears to be in
a different dimension, the thin glass creating a transparent wall and
protection.
While a few icons are in varied aspects; a
welcoming Santo Niño, a sleeping Santo Niño, one carrying the cross as
in the Passion of Christ, and another depicting as The Good Shepherd.
Of more modern image of the Santo Niño
displayed are pre-war photo prints and the recent digital print on
canvass.
An image is even done on a ceramic plate,
courtesy of modern technology.
And while the Santo Niño sculptures are
mounted on high wooden boxes, a few watercolor paintings of the Santo
Niño on paper and canvass hang on the walls.
Seeing these Santo Niño Icons in various
trappings and aspects made me hope that we have not made God in our own
image, and that these icons are simple representations of our historico-cultural
heritage while keeping our spiritual devotion to an immutable God
meaningful and alive.
The old religions with their diverse
devotional images are long dead but the spirit of the Christian God who
manifests his power through his people has made the single image of the
Santo Niño live through history and cultures. |
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